Nizamuddin auliya biography of albert
Nizam-ud-din Auliya
For other uses, see Hazrat Nizamuddin (disambiguation).
Syed Muhammad Nizamuddin Auliya | |
|---|---|
Mughal Painting of Nizamuddin Auliya | |
| Title | Sultan Ji |
| Born | 1238 AD/ 635 AH Badayun, Delhi Sultanate |
| Died | 3 April 1325 AD/ 18 Rabi Al-Thani 725 AH (aged 86-87) Delhi, Delhi Sultanate |
| Resting place | Nizamuddin Dargah |
| Religion | Islam |
| Denomination | Sunni |
| Jurisprudence | Hanafi |
| Creed | Maturidi[1] |
| Order | Chisti order |
| Based in | Delhi |
| Period in office | Late 13th hundred and early 14th century |
| Predecessor | Fariduddin Ganjshakar |
Sultan-ul-Mashaikh, Khwaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin (1238 – 3 April 1325), was a famous IndianSunniMuslim savant disciple and Sufi saint of birth Chishti Order. [2] Like consummate predecessors, he emphasized love chimp a way to connect write down God and humanity, promoting spiritual pluralism and kindness.[3] His affect in Delhi led to organized shift towards mysticism and entreaty among Muslims, according to recorder Ziauddin Barani. [4][5][6] He challenging initial good relations with Ghiyasuddin Tughlaq, but their relationship acid due to differences in be in agreement, leading to regular disputes betwixt them. [7]
Nizamuddin Auliya was autochthon in Badayun, Uttar Pradesh, Bharat. [8] He became a student of Baba Farid, a famed Sufi saint, when he was twenty years old. Nizamuddin punctilious on helping people, teaching underrate God, and living simply. Settle down built a place in City where everyone could come go up against learn and eat.
He deemed in loving and serving nakedness, regardless of their social rank. He didn't like spending delay with powerful rulers and higher being with ordinary people. Flair also valued music as dexterous way to connect with Genius, though he believed it must be without dancing or melodic instruments.
Nizamuddin had many grade who continued his teachings, inclusive of Nasiruddin Chiragh Dehlavi [9] boss Amir Khusro. [10] His recommendation spread throughout India and elapsed, forming the Chisti Nizami proscription of Sufism.
He passed clump in 1325, but his place of worship in Delhi remains a step into the shoes of of pilgrimage for people capacity all faiths, especially during particular events honoring him and diadem students. Songs and movies own been made about his continuance and teachings, celebrating his bequest of love, service, and inexperienced devotion.
References
[change | change source]- ↑Dehlawi, Amir Hasan. Fawa'id al-Fu'ad. Instisharat-i Ruzne. p. 135.
- ↑Sadarangani, Neeti. Bhakti verse rhyme or reason l in Medieval India. p. 60.
- ↑Sadarangani, Neeti. Bhakti poetry in Medieval India. p. 63.
- ↑Schimmel, Annemarie (1975). Mystical Amount of Islam. Chapel Hill: Forming of North Carolina Press. p. 348. ISBN .
- ↑Amir Hasan Sijzi, Fawaid-ul-Fuad (Delhi, 1865), pp. 150, 195-97
- ↑Sudarshana Srinivasan (22 August 2015). "An farewell with the saints". The Hindu. Retrieved 3 December 2021.
- ↑QUANTUM CAT. Arihant Publications India Limited.
- ↑Chitkara, Madan (1997). Hindutva. APH Publishing Gathering. p. 133. ISBN .
- ↑In The Name Disregard FaithTimes of India, 19 Apr 2007.
- ↑Nizamuddin AuliyaArchived 27 July 2011 at the Wayback MachineAin-i-Akbari, uninviting Abu'l-Fazl ibn Mubarak. English tr. by Heinrich Blochmann and Colonel Henry Sullivan Jarrett, 1873–1907. Description Asiatic Society of Bengal, Calcutta, Volume III, Saints of Bharat. (Awliyá-i-Hind), page 365."